64:5

Have you not heard of those who disbelieved before you? So they tasted the evil result of their deeds, and in the Hereafter there shall be a painful punishment for them.

41:21

And they will say to their skins, “Why have you testified against us?” They will say, “We were made to speak by Allah , who has made everything speak; and He created you the first time, and to Him you are returned.

41:36

If any time you are tempted by Shaitan, seek refuge with Allah. It is He Who hears all and knows all.
Meaning:-
Refuge: shelter, protection, asylum.

6:149

Say: Then Allah’s is the conclusive argument; so if He please, He would certainly guide you all.
Meaning:-
Conclusive: undeniable, unquestionable, convincing, certain, definite, positive

8:11

˹Remember (before the battle of Badr)˺ when He caused drowsiness to overcome you, giving you serenity. And He sent down rain from the sky to purify you, free you from Satan’s whispers, strengthen your hearts, and make ˹your˺ steps firm.
Meaning:-
serenity: the quality of being peaceful and calm.
whisper: communicate in, When you speak very quietly, so that hardly anyone can hear.

14:1

Alif, Lam, Ra. [This is] a Book which We have revealed to you, [O Muhammad], that you might bring mankind out of darknesses into the light by permission of their Lord – to the path of the Exalted in Might, the Praiseworthy.
Meaning:-
Exalted: (of a person or their rank or status) placed at a high or powerful level; held in high regard.

14:3

The ones who prefer the worldly life over the Hereafter and avert [people] from the way of Allah , striving to make it ˹appear˺ crooked. Those are in extreme error.
Meaning:-
Avert: to turn away or aside:
Crooked: a dishonest person.

14:4

We have not sent a messenger except in the language of his people to clarify ˹the message˺ for them. Then Allah leaves whoever He wills to astray and guides whoever He wills. And He is the Almighty, All-Wise.
Meaning:-
Astray: into error, away from the correct path or direction

14:5

Indeed, We sent Moses with Our signs, ˹ordering him,˺ “Lead your people out of darkness and into light, and remind them of Allah’s days ˹of favour˺.” Surely in this are signs for whoever is steadfast, thankful person.
Meaning:-
steadfast: loyal, faithful, committed, devoted, dedicated, dependable, reliable,

14:6

˹Consider˺ when Moses said to his people, “Remember Allah’s favour upon you when He rescued you from the people of Fir’on (Pharaoh), who afflicted you with dreadful torment—slaughtering your sons and keeping your women. That was a severe test from your Lord.
Meaning:-
Afflicted: something that causes pain or suffering, disease.
Dreadful: causing or involving great suffering, fear, or unhappiness; extremely bad or serious.
Torment: severe physical or mental suffering.
slaughtering: violent killing of a person.

14:9

Have you not heard the information of those who passed away before you, the people of Nuh (Noah), `Ad and Thamud, and those who came after them? Only Allah knows how many they were. Their Massagers came to them with clear signs, but they put their hands over their mouths and said, “Certainly we reject the Message with which you have been sent and certainly we strongly doubt the faith to which you invite us.”

14:10

Their messengers asked ˹them˺, “Is there any doubt about Allah, Who is the Creator of the heavens and the earth? He invites you that He may forgive you of your sins, and He delays your death for a specified term.” They argued, “You are no more than humans like us! You ˹only˺ wish to turn us away from what our forefathers worshipped. So bring us some clear sign.”

14:11

Their messengers said to them: “It is true that we are human like yourselves, but Allah bestows His grace of appointing a messenger on such of His servants as He pleases. It is not in our power to bring you any sign except by Allah’s permission, and in Allah let the believers put their trust.
Meaning:-
Bestows: an honor, right, or gift

14:12

And why should we not rely upon Allah while He has guided us to our [good] ways. And we will surely be patient against whatever harm you should cause us. And upon Allah let those who would rely [indeed] rely.”
Meaning:-
Rely: depend on with full trust or confidence.

14:13

Finally the unbelievers said to their messengers: “Return to our religion or we will expel you from our land.” But their Lord revealed His will to them: “We shall destroy the wrongdoers
Meaning:-
Wrongdoer: a person who behaves illegally or dishonestly; an offender.

14:14

and most certainly shall We cause you to reside on earth [long] after they have passed away: this is [My promise] unto all who stand in awe of My presence, and stand in awe of My warning!”
Meaning:-
Awe: a feeling of great respect sometimes mixed with fear or surprise, extremely powerful.

14:15

But they (the Messengers) sought victory and help [from their Lord (Allah)], and every obstinate, arrogant dictator (who refuses to believe in the Oneness of Allah) was brought to a complete loss and destruction.
Meaning:-
Obstinate: stubbornly refusing to change one’s opinion or chosen course of action, despite attempts to persuade one to do so.

14:16

In front of him (every obstinate, arrogant dictator) is Hell, and he will be made to drink boiling, festering water.
Meaning:-
Obstinate: stubbornly refusing to change one’s opinion or chosen course of action, despite attempts to persuade one to do so.

14:17

He will sip it unwillingly, and he will find a great difficulty to swallow it down his throat, and death will come to him from every side, yet he will not die and in front of him, will be a great torment.
Meaning:-
Torment: to afflict with great bodily or mental suffering; pain

14:18

The parable of the deeds of those who deny their Lord is that their deeds are like ashes which the wind scatters on a stormy day; they will gain nothing from their deeds, and this is to stray far away from the goal of getting back to Paradise.
Meaning:-
Parable: a short allegorical story designed to illustrate or teach some truth,religious principle, or moral lesson.

14:21

When all people appear before Allah, those who were weak in the world will say to those who thought themselves mighty: “We were your followers. Now! Can you do anything to relieve us from the punishment of Allah?” They will reply: “Had Allah given us guidance, we would have guided you. Now it makes no difference whether we panic or bear it with patience, for there is no escape for us.”

14:22

Once the matter has been decided, Shaitan will say: “In fact, the promises which Allah made to you were all true; I too made some promises to you but failed to keep any of them. However, I had no power over you. I just invited you, and you accepted my invitation. Now! Do not blame me, but blame yourselves. I cannot help you, nor you can help me. I reject what you did before; that you associated me with Allah. Certainly such wrongdoers will have painful punishment.”
Meaning:-
Wrongdoer: a person who behaves illegally or dishonestly; an offender.

14:23

Those who believe and do good deeds will be admitted to Paradise, beneath which rivers flow, to live therein forever with the permission of their Lord, and their greetings therein will be: “Peace!”
Meaning:-
Beneath: below; in or to a lower place, position, underneath

14:27

Allah keeps firm those who believe, with the firm word, in worldly life and in the Hereafter. And Allah sends astray the wrongdoers. And Allah does what He wills.
Meaning:-
Astray: into error, away from the correct path or direction
Wrongdoer: a person who behaves illegally or dishonestly; an offender.

14:28

Have you not seen those who have changed the Blessings of Allah into disbelief (by denying Prophet Muhammad and his Message of Islam), and caused their people to dwell in the house of destruction?
Meaning:-
Dwell: to live or stay as a permanent resident; reside.

14:31

O Prophet, tell My devotees who have believed, to establish Salah (regular five times daily prayers) and spend in charity openly and secretly out of the sustenance which We have given them, before the coming of that Day in which there will neither be trading nor any friendship.
Meaning:-
Devotee: a strong believer in a particular religion or god, follower, supporter, disciple.
Sustenance: food and drink regarded as a source of strength; nourishment.

14:32

It is Allah Who created the heavens and the earth and sends down rain from the sky, causing fruits to grow as a provision for you. He has subjected the ships for your service, sailing through the sea by His command, and has subjected the rivers for you.

14:34

He has given you all that you could ask for and if you want to count the favors of Allah, you will never be able to count them. In fact, man is unjust, thankless.

14:35

And [mention, O Muhammad], when Abraham said, “My Lord, make this city [Makkah] secure and keep me and my sons away from worshipping idols.

14:36

My Lord, indeed they have led astray many among the people. So whoever follows me is with me, and whoever disobeys me—then surely You are ˹still˺ All-Forgiving, Most Merciful.
Meaning:-
Astray: into error, away from the correct path or direction

14:37

Our Lord! I have settled some of my offspring in a barren valley near Your Sacred House (the Ka’bah at Makkah). Our Lord! I have done this in the hope that they would establish prayer. So make the hearts of ˹believing˺ people incline towards them and provide them with fruits, so perhaps they will be thankful.
Meaning:-
offspring: children, sons and daughters, Family.
Barren: dry and not suitable for growing plants, has very few plants and no trees.

14:38

Our Lord, indeed You know what we conceal and what we declare, and nothing is hidden from Allah on the earth or in the heaven.
Meaning:-
Conceal: to hide, to keep secret, to prevent or avoid disclosing, keep secret.

14:44

And, [O Muhammad], warn people of the Day when punishment will come to them, and when the disbelievers will say, ‘Our Lord, give us a little more time: we shall answer Your call and follow the messengers.’ Did you [disbelievers] not swear in the past that your power would have no end?

14:46

Indeed, they planned their plot, and their plot was with Allah, though their plot was a great (one, still) it would never be able to remove the mountains (real mountains or the Islamic law) from their places (as it is of no importance) [Tafsir Ibn Kathir, Vol. 2, Page 597]. [It is said by some interpreters regarding this Verse that the Quraish pagans plotted against Prophet Muhammad to kill him but they failed and were unable to carry out their plot which they plotted].

34:4

The Hour is going to come and the Day of Judgement shall be established, to reward those who have believed and done good deeds; it is them for whom there is forgiveness and an honorable sustenance.”
Meaning:-
Sustenance: food and drink regarded as a source of strength; nourishment.

34:11

saying: “make coats of armor measuring out the links in mail and O people of Dawood, do good deeds; surely I am watching over all of your actions.”
Meaning:-
Armor: the metal coverings formerly worn by soldiers or warriors to protect the body in battle.

33:11

there, the believers were put to test; and were shaken with tremendous shaking.
Meaning:-
Tremendous: very great in amount, scale, or intensity.

33:13

And a party of them said: “O people of Yathrib (Madinah)! You cannot stand the attack much longer. Go back to your city”. And yet another party of them sought leave of the Prophet saying: “In fact our houses are insecure,” whereas they were not insecure. They intended nothing but to run away from the battlefront.

33:38

There is no blame on the Prophet (SAW) in that which Allah has made legal for him.That has been Allah’s Way with those who have passed away of (the Prophets of) old. And the Command of Allah is a decree determined.
Meaning:-
Decree: order, command.

18:90

till he came to the rising of the Sun, he noted it rising on a people for whom We had not provided any shelter from it (they were so backward that they did not even know how to make houses or tents for their living).

28:48

Now that the Truth has come to them from Us, they are saying: “Why is he (Muhammad) not given the like of what was given to Musa?” Have they not rejected that which was given to Musa before? They claim: “These (Torah and Qur’an) are the two works of sorcery complementing each other!” And they say: “We believe in neither.
Meaning:-
Sorcery: the use of magic, especially black magic.

4:176

They ask you for a legal decision relating to inheritance in the case of a childless person. Say: Allah gives you His decision about those who leave no descendants or ascendants as heirs. If a man dies childless and leaves behind a sister, she shall inherit one-half of his estate. If a woman dies childless, her brother will inherit all of her estate. If the childless person leaves behind two sisters, they both shall inherit two-third of his estate; but if he leaves more than two brothers and sisters, the share of each male shall be equal to that of two females. Thus Allah makes His commandments clear to you lest you go astray. Allah has perfect knowledge of everything.
Astray: into error, away from the correct path or direction

3:66

So far you have been arguing about things of which you had some knowledge! Must you now argue about that of which you have no knowledge? Allah knows while you do not.

3:111

They shall by no means harm you but with a slight evil; and if they fight with you they shall turn (their) backs to you, then shall they not be helped.

3:120

When you are blessed with good fortune they grieve; but if some misfortune overtakes you they rejoice. If you are patient and guard yourself against evil, their schemes will not harm you in any way. Surely Allah encompasses all their actions.
Meaning:-
Grieve: mourn, lament, sorrow,
Rejoice: happiness, pleasure, joy, gladness, delight
Encompass: surround and have or hold within.

3:181

Allah has heard the statement of those who said: ” Allah is poor and we are rich!” Their words are recorded and so is their unjust killings of the Prophets.” On the Day of Judgement, We shall say: “Taste now the torment of burning!
Meaning:-
Torment: severe physical or mental suffering, torture, pain, distress.

2:83

Remember, We took a covenant (firm commitment) from the children of Israel: “You shall worship none but Allah; be good to your parents, relatives, orphans and destitute, speak fair to the people, establish ‘Salah’ (prayer) , and pay ‘Zakah (Charity).'” But you broke the covenant, except a few of you, and you paid no heed.
Meaning:-
Covenant: firm commitment
Heed: pay attention to; take notice of

2:84

Also remember another covenant which We took from you: That you shall not shed blood among yourselves and you shall not expel your own people from your homes; you confirmed it and you are witness to it.
Meaning:-
Covenant: firm commitment

2:87

To Musa (Moses) We gave the Book (Torah) and sent after him other messengers in succession; then We gave Isa (Jesus), the son of Maryam (Mary), clear Signs and strengthened him with the Holy Spirit (Gabriel). Why is it that whenever there came to you a messenger with a message which did not suit your desires, you became so arrogant that some you called impostors and others you killed!
Meaning:-
Impostor: a person who pretends to be someone else in order to deceive others, especially for fraudulent gain.

2:89

Now when there has come to them a Book from Allah confirming the Holy Books of Torah and Gospel which they already have – even though before this they used to pray for victory against the unbelievers – when there came to them that which they very well recognize, they knowingly rejected it; Allah’s curse is on such disbelievers.

2:90

Ridiculous is the price for which they have sold away their souls, that they deny Allah’s revelation merely because of their grudge, that Allah should send His grace (on an Israelite rather than ) on whom He pleases from His servants (Muhammad)! They have drawn on themselves wrath upon wrath, and for such disbelievers there is a disgraceful punishment.
Meaning:-
Grudge: grievance, bitterness, hard feeling, resentment.
Wrath: extreme anger

2:91

When they are asked to believe in what Allah has revealed, they reply: “we only believe in what Allah has sent to us (Torah), and we reject what is beside that,” while it is the truth confirming their own scriptures! Ask them, “if you sincerely believe in what was sent to you , why did you kill the Prophets of Allah who were sent to you from amongst yourselves before?”

2:93

Remember that when We took a Covenant from you and We lifted the Mount of Tur over your heads saying: “Take what We have given you firmly and listen to Our Commandments,” you replied: “we have heard but we will not obey.” So much was the love of that calf in their hearts due to their unbelief. O Muhammad, tell them: “If you are real believers, then why does your faith prompt you to do such evil things?”
Meaning:-
Covenant: an agreement, commitment
Calf: cow or bull

2:95

But they will never wish for death, because they are fully aware of the consequences of what they have sent before them for the Hereafter. And Allah knows the mentality of the wrongdoers.
Meaning:-
Wrongdoer: a person who behaves illegally or dishonestly; an offender.

2:96

And you will surely find them the most greedy of people for life – [even] more than those who associate others with Allah . One of them wishes that he could be granted life a thousand years, but it would not remove him in the least from the [coming] punishment that he should be granted life. And Allah is Seeing of what they do.

2:97

Say O Muhammad: “Whoever is the enemy of Jibra’el (Gabriel) should know that he revealed this Qur’an to your heart by Allah’s command, which confirms previous scriptures, and is a guidance and good news for the believers.”

2:101

And when there came to them a messenger from Allah, confirming what was with them, a party of the people of the Book threw away the Book of Allah behind their backs, as if (it had been something) they did not know!

2:102

and accepted what the shaitans falsely attributed to the kingdom of Sulaiman; not that Sulaiman was an unbeliever, it was the shaitans who were unbelievers: they taught witchcraft to the people and that which was revealed to the two angels, Harut and Marut in the city of Babylon. Yet these two angels never taught magic to anyone without saying: “We have been sent to tempt you; do not renounce your faith.” Inspite of this warning those people kept on learning, from the angels, the magic which could cause discord between husband and wife; although they could harm none with it except with Allah’s permission. They learned, indeed, what harmed them and did not profit them; even though they knew fully well that the buyers of magic would have no share in the happiness of the Hereafter. Surely, they sold their souls for a bad price, if they could understand it!
Meaning:-
Witchcraft: the practice of magic, especially black magic

2:200

When you have fulfilled your sacred duties, praise Allah as you used to praise your forefathers or with deeper reverence. There are some who say: “Our Lord! Give us abundance in this world.” Such people will not have any share in the hereafter.
Meaning:-
Sacred: holy, blessed, consecrated, sanctified
Reverence: regard or treat with deep respect.
Abundance: an extremely plentiful or over sufficient quantity or supply, affluence; wealth: